JERICHO by J W LUMAN CHURCH CALLED UNTO THE FELLOWSHIP OF THE SON Turn to II Kings 2. We are beginning a new phase of our search on Elisha following Elijah, and we will be visiting Jericho in our lesson. We find Elisha following Elijah. We have been in this area for some time. Let me refresh your memory. We are seeing Elisha as a type of that Church that is called unto the fellowship of the Son. Let us look at this. I Corinthians 1:9, "God is faithful by Whom ye were called unto the fellowship of His Son, Jesus Christ our Lord." Elisha is a type here, in my opinion, of those who are called unto the fellowship of the Son, Jesus Christ, the Lord. Who are they? Well, actually, every believer is called unto that fellowship, although every believer has not heeded that call, and certainly, every believer has not entered into the reality of that fellowship, experiencing the fellowship of the Son through the understanding and implementation of His nature and His character, which is implied, and more than implied, which is stated in His three-fold name, Jesus Christ Lord. You have to know Him as Jesus. You have to know Him as Christ. You have to know Him as Lord. To do that, to know Him in the fullness of His name, Jesus Christ, the Lord, which is the name of the Son, implies... and, as I said, it is more than an implication...it necessitates that the nature which each of these names represents, that nature is revealed and is imparted to your very inner man. In other words, your inner man takes on His name. Your inner man takes on the nature and the character of the name, Jesus Christ, the Lord. There is more to the name Jesus Christ the Lord and bearing that name than just saying it, as you all know. So, as we experience the fellowship of the Son, how do we experience it? In knowing Him, that is, in having the Son revealed in us. As the Son is revealed in us, we bear His name. We bear it in our inner man. We bear it in our outer man to the death of the outer man and to the life of the inner man, but we bear the name of the Son, Jesus Christ, the Lord. So, we begin to bear the nature and the character that the name Jesus represents. We begin to bear the nature and the character that the name Christ represents. We begin to bear the nature and the character that the name Lord represents. All of this is the fullness of the nature and character and substance of the Son. Elisha represents such believers. UNTIL WE ALL COME Now, I am staying away from calling this "The Elisha Company". I do not know about you, but I am beginning to despise that name "company". You know, I have been around a fairly long time, and in Pentecostal circles, and in Latter Rain circles, and in Sonship circles, Kingdom circles....and I think circle is a good name for most of these, because it all goes around in circles...but everyone comes up with companies - the Elijah Company, the Joel Company, the David Company, this and that. We have more companies than we have Scriptures in the Bible, the Melchizedek Company, on and on. When, in fact all of these, the man child, the Joel, David, all of these tremendous truths, tremendous settings forth in the Scripture, fragments of the Scripture that are pointing to the whole truth, all of these are testifying of Christ being formed in you. Not some kind of special elitist company coming forth in the earth. There is nothing like that in the Word of God. I do not care how long someone slobbers and screams and hollers and demands that there is, all that is doing is segmenting the Body of Christ. This thing is purposed until we all come in the unity of the faith. There is more said in that little line than most of us can even begin to understand. Not until we all come into unity, but until we all "through the faith of the Son of God come into unity," the unity of that faith, the knowledge of the Son of God, a perfect Man. Not some kind of a perfected company. That whole which is measured out in the fullness of the Head Himself. I am perfectly comfortable with the statement that there is in the Body of Christ those who grow up before others. We look at some... In these companies they talk about people like Caleb and Joshua, they crossed over with the other spies. But the thing to remember is that all of the spies, including Caleb and Joshua, came back and stayed with Israel, some to their own death, and others, Caleb and Joshua, to the life of the whole. But, the point is that Caleb and Joshua did not get them a little company and go over and settle in Canaan, and say, "This is ours, and the rest of you are beneath the privileges." No, they labored with the whole of Israel. And what a crossing it was! What a passing over it was, before the priests with the Ark of the Covenant, as a result of the witness of this two-fold witness, who all the time were in the wilderness, yet themselves lived in Canaan. And they did that until the whole passed over into the reality of it. Now, I know that some come into a maturity before others, but that is not to create a separate company. That is simply to bring forth a witness in the whole to the bringing forth of the whole and the full knowledge of Jesus Christ. So, I am not going to tell you here that Elisha is representing some kind of a company. No, Elisha is representing God's full intention for the whole body of Christ. He has called the whole into the fellowship of the Son, the Lord Jesus Christ. And, since God is not a part God, but a whole God, in everything that He does, His purpose is to bring the whole, yes, the whole Body. Not all of established religion. We are not talking about organized religion. We are talking about the whole, genuine, blood washed, born-again, Spirit translated Body of Jesus Christ. But He is going to bring that whole Body into the fullness of the Son, else there will be no full manifestation of the Son. God is not interested in a bunch of little companies running around with their half-baked manifestations of Jesus. All that is doing is building up a bunch of people, and a bunch of ministries, who are in the first place ignorant of what the Scriptures teach, and in the second place are on an ego trip. Now, this Gospel is for the whole Body of Christ, and it is not producing segments in that Body. It is not producing divisions in that Body. It is bringing forth and forming Christ in that whole Body. I am telling you, if there are those in whom Christ is formed first, those who press in first (and there are those who do that), it is not for the purpose of separating them from the Body, making of them some sort of a company, but is for the purpose of establishing the two-fold witness, the complete witness of Christ in the midst of the Body that shall not stop until it fills up the whole Body. Not stop and say, "Look at the company we are." No! But always know we are a part of the whole Body of Christ. There is a difference here. There is a difference in understanding that has to come into our hearts, one dividing us from some kind of company we have become, and the other letting us understand we are of one Body, and that whole Body must be filled with this Gospel and Christ must be formed in that whole Body; because it takes the whole Body to manifest the fullness of Him. This Gospel is not purposed to make companies. It is purposed to bring forth a full grown Son in the earth. FOLLOW ON TO KNOW THE LORD Elisha and Elijah had to do with such a dealing of God. Now, Elisha is following Elijah, and I am going to speak of Elisha as the Church, as the whole Body of Christ. You know in past lessons I have told you the only difference between the Church and the Body of Christ is that the Church is the visible, local, tangible representation of the whole invisible, spiritual Body of Christ. And, as you and I grow up into Him, as His Body, into Him Who is the Head in all things, as we grow up into Him in Spirit, in the Heavens, we will become a manifestation of Him as the Church in the earth. So, one is the manifestation of the other. I am looking here at Elisha as being that Body of Christ who is following Elijah and bringing forth a manifestation of him in the earth, Elijah having to do with that Heavenly type of Christ and of all that is Heaven; and Elisha having to do with those believers and all believers who will follow on to know the Lord, even beyond themselves. So, we are looking at him going to these three cities. We have been dealing with those, Gilgal the place of the circumcision, Bethel the realization of the House of God that we are, and now, Jericho. II Kings 2:2, "And Elijah said unto him, 'Elisha, tarry here I pray thee, for the Lord hath sent me to Jericho.' And Elisha said, 'as the Lord liveth, and as thy soul liveth, I will not leave thee." So, they came to Jericho." Now, one of these days, I trust the Lord will give us liberty to deal with this statement, "As the Lord liveth, and as thy soul liveth, I will not leave thee." But we are not able to deal with this just now. "So, they came to Jericho." Jericho is the encounter we want to deal with, and we are going to deal with it in the broad spectrum of the Scripture, not in just this fragment of Scripture right here, but the very understanding and meaning of Jericho must come to mind here. JERICHO - A WALLED CITY Jericho was a walled city, in fact, it was a double walled city. It guarded the entrance to Canaan, by which at least from the direction that Israel was coming. It guarded that entrance. Jericho was a city built upon a mound of earth, like a hill, built upon a hill. Not a mountain, but a hill, a high mound of earth. In one of its original states it had a moat built all around it, but at this time the moat has been replaced, and there is a high mound of earth. And, there are two walls around Jericho at this time. There is first an outer wall, a brick wall made of the brick of that time, and that wall is six feet thick. Then there is a space of 12-15 feet beyond that wall, and a second wall which is 12 feet wide. It is said that, at one time, these walls were at least 30 feet high. Now, that is quite a fortress. Thirty feet high, a wall 6 feet thick, a space of 15 feet, then another wall that is 12 feet thick. Inside of that is a city of six or seven acres. It is like one giant fort. The thing that the Lord just impressed me with here, is not so much all these historical statistics on Jericho, although I did do some search, but not only Jericho; this whole land of Canaan was filled with walled cities. ONE HABITATION We have to understand that Israel is the Seed that must fill up this land. Now, I want you to look with me at the true type here. I want you to see just for a moment yourself as being Canaan. Because, you are the dwelling place of the Lord, and you are inseparable from those Heavenly places. Oh yes, raised up together, made to be seated together in Heavenly places in Christ Jesus. That speaks in the Greek and Hebrew languages, and in the language of the Holy Spirit. That speaks of a habitation that is made up of the inhabitants thereof. Who is the habitation of the Lord? You are. Who is your habitation? The Lord is. "In that day," Jesus says, "Ye shall know that I am in My Father, and you are in Me, and I am in you." And, He goes on to say, "We will come and make our abode with Him." Then, those glorious statements that Jesus makes in John's Gospel. John 17:21, "That they all may be one." One what? Have you ever wondered one what? One habitation. He is speaking of a habitation. One habitation. That habitation is called a temple. It is called a city. It is called a mountain, Mount Zion. It is called a candlestick. It is called One New Man. It is called a creature, a creation. It is called the Body of Christ, which it is. It is called a Church, which is the manifestation of Him in the earth. But, whatever you call it, it is a habitation of the Lord. Exodus 15:17 speaks of such a habitation, and here it is in John 17, "That they may all be one, as Thou Father art in Me and I in Thee, that they also may also be one in Us, that the world may believe that Thou hast sent Me, and the Glory which thou givest Me, I have given them that they may be one (habitation) as We are one (habitation). I in them and Thou in Me that they may be made perfect." That they may be made one complete, totally complete habitation. So, this is what Jesus says, "You will know. Through the ministry of the Spirit of Truth you will come to know." That is an experiential knowledge. Not something that comes through the hearing of your outer ear, but a hearing that is formed in you through faith which comes by the revealed Word of God, the Son Himself in you, that you come to an experiential knowing that He is in the Father, you and I are in Him, and He is in us. One habitation of the Lord. So, I am not stretching it when I say, just for a moment, see yourself as Canaan; and see Israel as the increase of the Seed. Who is the Seed? Galatians 3:16, "Unto Abraham and his seed...," not seeds as of many, but as of one, "...Unto thy seed, which is Christ." Yes, it is so. Verse 29 says, "And if ye be Christ's..." C-H-R-I-S-T apostrophe S..."If ye be Christ's, then are ye also Abraham's seed." You see, there is only one Seed. Israel represents the increase of Christ in Canaan. Christ has come into Canaan. So, there is a dual reference there; because, not only is Christ in you, but you are in Him. So, there is a dual reference to this habitation. It is very muchly the Lord, and yet it is very muchly we who are in the Lord. It is very muchly the habitation of the Lord, and yet it is very muchly the place where we live and move and have our being. It is a living habitation of the Living God. So Canaan, in one instance represents Christ, and the believer is walking out the length, the depth, the height of Christ, the Glory of Christ, learning Christ, walking about Heaven, walking throughout Heavenly places in Christ Jesus, growing up in Him, maturing. On the other hand, it also represents the same thing, but this time, Christ being formed in you. The two are actually the same. Paul says, "Until Christ be formed in you." But he is not saying anything differently in reality than when he says, "I desire the eyes of your understanding be enlightened, through God giving unto you the Spirit of wisdom and knowledge, the spirit of wisdom and revelation in the knowledge of Him, that you may grow up and be strengthened in your inner man, that Christ may dwell in your hearts by faith." "That you may grow in Him", and "Christ may be formed in you" is actually one and the same thing. So, here we have not only the believers walking about in Canaan, but we have Canaan as a type of the believer in whom is taking place the very increase of Christ. THE INCREASE OF CHRIST Now, I can show you that, because as this increase of Christ, as Israel begins to fill up Canaan, in the end what is the result of that? Well, David is anointed, and all of Israel is summed up in the anointing of David. So, in the land, which, in this instance, is a type of the believer, a King is being revealed, and everything in that land, which makes up you and I in Christ Jesus. Do you see the dual representation here? Everything is being summed up in the Person of the King, or is being summed up in the Head. So the Headship, in Whom all the Body is summed up, the knowledge, and Glory and wisdom of that Headship fills all the land, which again is a type of Christ being formed, and filling all the Body. So, I want you to understand that, in one instance here you can see that Israel filling the land is a type of Christ being formed in you. Now, in that view then, in the land, there are walled cities, that the increase of Christ must literally and virtually do away with. So, you can understand by this, why then the command of God to the Israelites, and they did not always keep these commandments. And you see, there is this dual type. Not only is Israel a type of the increase of Christ, but on the other hand Israel is a type of the believer walking out the fullness of Christ. And, in the type of Israel representing the believer, walking in the fullness of Christ, many times Israel fails, and stumbles, and makes covenant with the inhabitants of the land, makes covenants with the flesh. But, on the other hand, we find the increase of Christ filling up the believer, Christ being formed in you. We find Israel obeying the Lord, walking in the knowledge of the Lord, and utterly destroying every inhabitant of the land, because that is what Christ does. DESTROYING THE OLD INHABITANTS When He begins to be formed in you in the brightness of His appearing, the original inhabitants, the flesh, the old man, JW's nature is literally and without mercy destroyed, torn down, replaced. In the brightness of His shining, the darkness is done away. In His increase, there is my decrease, and the decrease is to utter destruction. The work of the Cross is being seen here. Every time you see Israel obey God and destroy inhabitants, obey God and destroy cities, obey God and refuse to go into covenants with those that represent the flesh, you are seeing the type of Christ being formed in you. You are seeing the increase of Christ. You are seeing the working of the Cross. Remember, now, all of this starts with the working of the Cross. All of the increase business, all of this taking of Canaan, starts at Gilgal, where there is this tremendous circumcision, this establishing of the Cross, of the principle, reality of the Cross in the midst of Israel. It all starts with the Cross. It all starts with a circumcising, a cutting away, and every time you will see Israel win, every time you will see Israel in the right, every time you see Israel standing on good ground, every time you see Israel in the obedience of God, you are seeing the type of this working of the Cross in you, the very increase of the Lord Jesus Christ. And, this is something that we will be seeing here as we are looking at Jericho; because, just as surely as you begin to know the power of the Lord in the power of the Cross, and begin to come to the understanding that you are the Temple, Bethel, you are the Temple of the Living God and that you are no one's house but His House, and He begins to be increased in you, and you begin to know the Lord, and begin to walk in the Lord, and not only do you begin to possess something of His length, and His depth and His height, and His fullness, but also simultaneously, and because of that, He begins to possess you. He begins to take possession of your heart, of your thought, of your life. He begins to possess you. He begins to be formed in you. And you will be brought face to face with these walled cities, many of which you do not even know are there, but all of which the revealing of the Son of God in you will bring to light. THE JUDGMENT This is the judgment that Paul is speaking of in I Corinthians 4:4, "For I know nothing by myself..." That is, I know nothing against myself. "There are things in me that I do not even know about." "...yet I am not hereby justified..." That is, just because I do not know about them. "...He that judgeth me is the Lord." And, Israel is coming into Canaan like a giant judgment. I want you to see this very clear, true type of Israel, the Seed. Christ the Seed filling the land of Canaan in a giant judgment. The judgment is only stopped when Israel disobeys God. The judgment is only stopped when false covenants are made. How do you and I stop the increase of Christ in us? When we give our hearts and minds to something else. When we enter into a league with ourself. When we recognize a covenant with ourself, we stop His increase in the land. Immediately, when we take our eyes off of Him, we stop His increase. Immediately, when we begin to be the inhabitants of Canaan. Because, there is in Canaan these seven nations. I do not know how many of these nations we will deal with. It is not important, because all each of them do is speak of an indication and a fortification of our own flesh. They are all inhabitants of the land. They were there before Israel got there. But, the land belongs to Israel. You belong to Christ. Heavenly places belongs to Him. He has translated you there. Do not be confused, now. There is this dual type. He has translated you there into Himself, so that you may grow up into Him in all things, and simultaneously, He may possess you, He may be formed in you. Because, in the end of this thing, there is just one living habitation of the Most High God. Paul is saying this judgment, and here we find Israel coming into the land like one giant judgment. And when Christ begins to be revealed in you, His rightful inheritance, His rightful House, His rightful land, He begins to be revealed in you who are now in Him, He begins to be revealed in Heavenly places in Canaan, He executes the judgment, the judgment of the Cross, the judgment of His appearing. He brings into light truth and life; and in truth and life, He brings to light truth and life. And in the light, darkness cannot remain. In the truth lies cannot continue to abound. In the presence of life, death hath no power. So, as God begins to reveal His Son in you and I, a giant judgment, a giant truth, a giant discernment, a giant light begins to fill all of the land. UNTIL THE LORD COME Here is what we find, "Therefore, judge nothing before the time, until the Lord come..." And, that word "come" has to do with His appearing, His very personal appearing in you, a very manifest appearing, of God revealing His Son in you. Remember, Paul is talking about something taking place in him. He is talking about a judgment taking place in himself where he himself cannot judge, because it uncovers things that he himself does not know. Now, notice that. "Who will both bring to light the hidden things of darkness, and will make manifest the counsels of the heart. Then shall every man have praise of God." This is a judgment that takes place in you. So, here it is. We are about to have a judgment take place in the land; and this is really the first judgment to come into the land. This is the first obstacle that the increase of Christ has faced, and it is called Jericho. We are going to see that in this land, there are many walled cities. All the way to Mount Zion there are many walled cities. Zion itself was a fortified, walled city. We are going to see that Zion, after David... this is way over. The increase of Christ has filled up Israel. David has come forth in the midst of Israel, which is a strong type of the three- fold revealing of Christ, not only in the believer, but in all of Israel and the whole Body. And now, Zion, the very last mountain in Israel to fall to the king, and the very mountain where he will establish his name, Mount Zion; which is about to become what it was supposed to become all along, the very high thought of God. But it has been filled with Jebusites, and the wall around Zion is not so much brick and mortar. That is not the wall David is worried about. The wall around Zion was made out of the infirmities of the flesh. The Jebusites put their infirmed people. The infirmities of the flesh were placed out in front of King David. I want you to see that. Then here in this study also we are going to look at the rainbow. THE ONE MAN APPEARS What is the significant thing about Jericho? That it was a walled city? Well, it was just one of many walled cities, albeit it was the first, but it was just one of many walled cities. What is significant about Jericho? Here is where the One Man, the Man Who will fill up the land with the increase of Himself, and the increase of His host; here is where the One Man appears. Here is the appearing of the Son of God, Jesus Christ the Lord. Here the leadership of Israel meets the leadership of Heaven. Here there is a revealing of the Son of the Living God, and He testifies Himself as being captain of the Lord's host. We are going to take time later on to look at that carefully, because I want you to see the very clear type that is set forth there; because, in Christ Jesus, we are dealing with much more that just the type. We are dealing with reality. But, Israel, as the invading host, was immediately swallowed up. Here comes Joshua and here comes Israel. Joshua representing the Head, which is Christ; and Israel representing the Body, the increase of Christ. Here comes Joshua and here comes Israel. Here comes everything that represents the increase of Christ in the land; and immediately....and what is the visible representation of that increase? It is Christ the Head and His Body, and the Church is to become a view of that increase in the land, a manifestation of that increase in the literal earth. SWALLOWED UP But here we have Joshua. Now, look at something. And we are going to be looking at this very closely. Joshua is replaced in this tremendous view, and in Spiritual truth. Joshua is replaced with the Captain, the Lord Himself. Joshua is swallowed up. Israel is replaced with the Lord's Host. Israel is swallowed up. There is actually a translation that takes place in Spirit. In that One Man was a whole Host. He said, "I am here as the Captain of the Lord's Host." Joshua said, "Whose side are you going to get on?" We are always trying to get God on our side and somebody else's side. The only question is, who is on His side? It is not whose side He is on, but who's on His side. Joshua said, "Are you for us or are you for them?" And he said, "Neither". There is something more here than me being for you, and me being against them. There is something more here, Joshua. "I appear here. I am the Captain. I appear here. As Captain of the Lord's Host do I come." And immediately, for those who have eyes to see and ears to hear and hearts to perceive, Joshua is immediately swallowed up in that Man, and Israel is immediately swallowed up in that Man; because that Man represents the Captain, and He represents the Host. In that one Man is a many-membered Man. In that one Man is both Christ, and the fullness of Christ, Christ and His Body, the fullness of Him Who filleth all in all. In that one Man is represented the Head and all that is caught up in Heavenly places, seated together in Him in Heavenly places, raised up together, seated together, to grow up together into Him Who is the Head in all things. In that one Man, all the work of God in Christ Jesus is represented. He is the Captain of the Lord's Host. Immediately, in that one Man, we see Joshua caught up, we see Israel caught up. Now, you must see that, because it was not Joshua and Israel that destroyed Jericho. It is the Captain and the Lord's Host that levels Jericho. Israel obeys. Israel becomes, in the earth, a Spiritual manifestation of the Captain and the Lord's Host who are Heavenly. Israel is seen here as a type of the Church, which is a manifestation of the invisible Head and Body of the Lord Jesus Christ. That is why Israel has to be obedient. Church, you and I must exercise obedience in the flesh to the Heavenly Vision, and we will see, in the earth, the very literal, powerful manifestation of that Heavenly reality, of the Heavenly Captain of the Heavenly Host. Heavenly in that eye cannot see, ear cannot hear, heart cannot comprehend. But, you see, Heaven is reality itself. Even this Church, which is the earthly manifestation of the Heavenly Body of Christ will literally lay aside its dirt form, and will literally even in its mortal body, be transformed. This is seen in Israel. This is seen as Israel continues to obey through a series of obeying and disobeying, but Israel is finally gathered up into David. David finally represents all of Israel. David takes Israel and translates them into Mount Zion. Then finally, there is a complete transformation of Israel set forth in type of the house of gold that Solomon built. That is a type of all of Israel put together, joined together, by the Son Himself, filled with the Glory of God. That is a complete and utter work of transformation. OBEDIENCE TO A HEAVENLY UNDERSTANDING Right here, right now, we are seeing Israel in obedience to a Heavenly understanding. And, that is what must come into the Church, and it is only going to come into the Church as a Heavenly understanding comes into the Church; and the Heavenly understanding is only going to come into the Church as it comes into the ministry. Joshua here represents a ministry in whom, to whom, through whom the Captain of the Lord's Host is revealed. But, you understand, what Joshua saw here seems to be...He seems to be a man. And it seems to be just an individual man; and, until the man speaks, until Joshua hears the Voice, it is just an individual man. But, when the Voice speaks, He speaks as the Voice of many. Look at what John is seeing over in the book of Revelation. This vision is the same. It never changes. It is always the same. Everyone who has ever seen Him has seen Him in the same way. John hears this Voice speak, and he turns to see, and what he sees is One, but he sees One standing in the midst of many. He sees One Who is many. Then he clearly hears the Voice. The Voice declares Himself. He turns to see the Voice; and, when he turns to see, the Voice clearly declares Himself as being one who is in actuality many, many who are in actuality, one. They are the increase of One. So begins John's revelation of Jesus Christ, the revelation of Jesus Christ that is going to literally fill all of Israel, and enable Israel to fill all of Canaan, not only with themselves, but with Who they represent, Who they are a type of, Who they are the fullness of. They are going to fill all of Israel with the knowledge of David with the reign and rule of David, David being a type of Christ. So Israel is going to fill all of Canaan with the fullness of the Lord Jesus Christ, right on up to the house that Solomon built, which is a strong representation of even the transformation of the mortal body. ONE MAN Such tremendous great salvation is being shown here to you and I. But, what I want you to see is that, what Joshua is finally seeing all of this come to here at Jericho is One Man; and what Elisha is going to see all of this come to is One Man. And, what you and I who are in Christ in Heavenly places are going to see all of this come to, summed up in, is One Man. One Man revealed in us, that we become the revealing and the manifestation of One Man in all the earth, that One Man being Christ Jesus Himself, that One Man. And, as He is that One Man, and as we are summed up in Him, we are going to see Him as being One; but we are going to see Him as being One in many. That many will come to an understanding that they are not many at all, but they are One; and in that understanding, the many will manifest the One in all of the earth. All through the Scriptures, you are going to see this dual type. You are going to see this type of Christ in you, coming forth in His own increase, formed in you. At the same time and simultaneously, you are going to see the type of you in Him walking out the length, the breadth, the depth, the height. The two are actually one work of the Spirit, producing One Man, Who is Christ, yet One Man made manifest in many who are One for the purpose of the Glory of God. This is the great salvation, hidden from the world, hidden from the natural minds. This is the mystery of God which is Christ, which Paul saw through revelation as God caught him up into Heaven and revealed the Son in him. And Paul began to preach that same truth, that same revealed Christ, that same relationship of salvation to the Church, urging each of them to come by the same way that God may also catch them up in Spirit where they are in Christ Jesus. Paul declared to them where they were, seated in Heavenly places. There He might reveal the Son in them that, in the earth, they might live as the glorious manifestation of that glorious Son. So, it is the move of God's Spirit to this very day. So it is our very purpose in knowing Him. This is full salvation, the learning of Christ, the growing up in Him, Christ being formed in you unto His manifestation in the earth, and all of this to the Glory of the Almighty God and Father of Glory. So, now, back to Jericho. We will see all of this summed up in One Man. The real purpose and the real significance of Jericho is not just wall, though we will deal with the walls later. But, it is not just walled. The answer to walled cities is found in One Man, The answer to everything of God is found in One Man, even the Lord Jesus Christ. You and I are found in One Man. Because of that, our answer to everything is then growing up into Him Who is the Head, growing up into that One Man, because we are the Body of that One Man. Can you see that, if we are the Body of that One Man, if we are, by salvation found in that One Man as His Body in union with Him, then our answer to everything, everything, is found in Him, and is found in knowing Him, because we are His Body. What is the answer to the Body? The exercise of the Head. In all things? Yes, in all things. What is it that you in the natural, do, or have to do, what problem, what task, as a body faces, that the answer to it is not found in the head? Nothing! From having a thought to doing an action, nothing! So it is. From this point on in our study, from Jericho on, we are going to see Israel as being summed up in One Man. We are going to see leadership. Joshua himself, the supreme leadership. We are going to see the judges, the priesthood. We are going to see David. We are going to see Solomon. We are going to see the leadership summed up in One Man. We are going to see Israel as a body swallowed up in One Man. We are going to see Canaan swallowed up in One Man. We are going to see the answer to it all, the revealing of that Heavenly Man, the manifestation of that Heavenly Man, which is Christ in you, and you in Christ. Only the Spirit of God can discern the difference, and reveal the sameness of Christ in you, and you in Christ. I ask you to let the Spirit do that and you will begin to see it laid out in the Scriptures in such an unmistakable way, until it will be impossible for you to see anything else. We are going to see this New Man, this New Creation. As we do that, probably in our next lesson, I want to look at the rainbow. Three times in the Bible, I want to emphasize, three places in the Word of God where the rainbow comes into view. The last time is a most tremendous view of the Lord Jesus Christ Himself, fully formed in a people. But, we will leave that just now. I am, as always, laying you a foundation so you can search here. Walled cities, fortresses. Now, this is important here, because there are so many fortresses in you and I. We are going to look first at the land, then we are going to see Christ filling the land. But, let us just take an honest look at ourselves. That is what Paul was talking about. There is a judgment about to come in you and I. I am preparing you for this in these lessons, because this is an awesome judgment; and I am praying that God will allow this judgment to be established in me, and will give me utterance to speak of this judgment in these lessons, to the extent that there will be an opening of hearts as never before for the establishing of this judgment in those who are hearing this Word by the Spirit. KNOWING NONE BUT HIM Now, we are talking about more than just lessons being sent out, and that is why I am taking as much time in establishing a groundwork and bringing you into a view that I feel the Spirit would have us have. Now, remember, in our original text Elisha is following Elijah to Jericho. That is the only way you and I are going to encounter this whole thing that Jericho represents. I am using Israel to show what Jericho represents. I am using Elisha following Elijah showing you how we are going to get there. As you follow on to know the Lord, having a heart and a soul set on knowing none but Him, saying in your heart what Elisha said, and I am going to transliteralize what he said. "If I stop following you, let my soul die. If I set my sights to know any but you, let my soul die. If I decide to stay with a lesser ministry than that which is birthed in me by the revealing of Jesus Christ, going on to know Him, let my soul die." Now, I am speaking in this lesson to those who are of that mind; and if you are not of that mind, then I am not speaking to you. It is just that simple. Those who will say, "There is nothing else to know but Him. If I cannot know Him in His fullness, then let my soul die." Those ministers who will say, "I am not looking for another sermon. I am not looking for another gift, and I am not trying to occupy another office. I am not trying to fill up another building with people. That is not what it is all about. If I cannot know Him. If this glorious Christ cannot be revealed in me to the point of literally transforming everything that I am into the fullness of Him. If the declarations of my mouth are not declaring Him, not for my good, but for the good of the Body in the bringing forth in clear manifestation the Kingdom of God in the earth. If not for that, then let my soul die." To those I am speaking. This is what Elijah and Elisha said. This is the attitude of heart that we must have here. TEARING DOWN THE WALLED CITIES Now, as we have that attitude of heart, back to Joshua and Israel, we are approaching the land in which there must be this increase of Christ. You are the land, and God is desiring an increase of Christ in you. This is what Jericho means. Elisha says, "I am going to Jericho. If I go not to Jericho, let my soul die." Now, I am telling you what Jericho means for you and I. It is a place where walled cities are encountered and defeated in the appearing, in the revealing of the One New Man, Jesus Christ, in Whom we are caught up, summed up, swallowed up for the purpose of knowing Him; and in knowing of Him, the walled cities are going to be torn down in you, and His increase in you, you who are His Body, you who are His Canaan, there is going to be a tearing down of every walled city, a demolishing of all the inhabitants thereof. Yes, only Rahab escapes, and she escapes because she has been to the Cross. The scarlet thread, the red rope hanging out of her window, the identification with death, burial and resurrection; she escapes because she has been to the Cross. Nothing except that which comes by way of the Cross can possibly find life in Christ Jesus. No Jebusite, no Havite, no Hittite, no Gershite, no, none of these things, works of the flesh come by way of the Cross. They come to the Cross and are by the Cross done away, and all that is left after the Cross is they who live only by Christ, and they are required to have the red string, cord tied to themselves. They are marked by the cord. They are marked with the mark of His death. THE MARK OF HIS DEATH What is that mark? It is an inward knowing, an inward confession of their hearts that says, "I am crucified with Christ, nevertheless I live, yet not I. Christ liveth in me. This is the confession, the mark that will fill up the land. You must have the mind-set of Elisha before you can go to Jericho. "If I go not there, let my soul die. I will not leave off following you now." Who are the overcomers of the book of Revelation? They are those who counted not their lives dear unto themselves, but followed the Lamb whithersoever the Lamb would take them. They are the overcomers. The cry of the overcomer, I am telling you again, is, "I am crucified with Christ." That is the testimony, that is the cry. That is the witness. "For they have overcome by the blood of the Lamb and by the word of their testimony." Well, here is the word of the testimony of those who overcome by the blood of the Lamb. "I am crucified with Christ. Nevertheless I live..." Because they understand the greatness of the life that they now have. "...Yet not I"... because life is not a thing, but a Person. "...Christ liveth in me. And I live this great life in the flesh by the faith, by the understanding that it is not I but Christ Who lives." So, Paul follows that up in another letter with another statement that sums it up and says, "For to me to live is Christ." Are we ready to go to Jericho? That is what I am asking you in this lesson. Walled cities. When Joshua and Israel invaded Palestine, they faced formidable Canaanite defenses - stoutly walled cities erected on mounds which seemed to reach to Heaven dotted the land of milk and honey. Canaanites were famous for their masonry, and by 2000 BC had erected massive defenses. Now I am only reading this to you, because it is a picture of me and you, or it would not be used in the Bible. I am looking at some historical statements, but it is there for our admonition. Amorites, the Hittites, the Perizzites, the Jebusites, true to archeological excavations, had impregnable walls, even the walls of the Jebusite Jerusalem which David finally took. These walls have been fully verified by archeological excavations. All I am telling you here in reading to you from this encyclopedia of Biblical facts concerning these cities, is that these cities had walls. Canaan was filled with walls. You and I are too. The increase of Christ, which Israel represented, they are the ones that made the walled cities known. They did not go around one. They destroyed every one of them in obedience. When they were obedient to God they destroyed every one of them, and destroyed all of the inhabitants thereof. What do we see in this destruction? DESTRUCTION - THE WORK OF THE CROSS Recently, Janie and I were riding down the road, and she said, "Why were these things that the Israelites did so bloody, so devastating?" She was talking about the complete devastation of cities and destroying of people, and I said, "Well, it is because we are looking at a type of the work of the Cross with regard to everything that is not Christ." Here, there is a representation of the increase of Christ in the land and that increase represents the work of the Cross; and, in His increase, all else is decreased. But, the decrease is not just to some measure of decrease. It is decreased into oblivion, into nothingness. This is the work of the Cross. When you see the destruction of Jericho here, you are seeing the work of the Cross. When you see the destruction of the Amorites, and the Perizzites, and all of these, you are seeing the work of the Cross. It is by the work of the Cross. It is by the work of the Cross. And, how is that work wrought into your life? Through the increase of Christ. These cities were not torn down before Israel got there. They were torn down after Israel got there. When do you come to the realization that it is not you who lives but Christ? When God reveals His Son in you. You do not have that realization until God first reveals His Son in you. But, at the revealing of the Son there is an immediate understanding that, "It is not I but Christ." At the revealing of the Son there is an immediate application and working of the Cross; and, out of that working of the Cross, comes the increase of the Son. But, it all starts with the Son being revealed in you. Upon Israel's coming and marching around seven times, representing.... Do you understand why they did that? All of the reason they did that we will look at a little more here. But here is Israel, and they did not just show up and have a picnic. No, it is a specific order, and the revealing of Christ in you is in a specific Spiritual order. It takes place in a specific time. We are not talking about numbers of days or hours, but a specific time ordained of God and a specific manner ordained of God. We found in one of the Bible Conferences recently, that the word, "mystery", and it is not "mysterious". There is nothing mysterious about this Gospel, but this Gospel is a mystery. And, the word, "mystery", in the Greek language means "something that is not attainable by the natural mind, but must be revealed by the Spirit." But, it is not just something revealed by the Spirit, but it is that which the Spirit reveals in a manner and in a time, both of which are appointed of God. So, the mystery has to do with the Spirit revealing that which is revealed of God by the Spirit in a manner appointed, and at a time appointed of God. And, of course, the mystery of God is Christ. So, we are seeing here that Jericho suffered the effects of the Cross only when Israel is set into order after the pattern of the revealing of Christ. When Christ is revealed in you, when Christ is revealed in the land, the land begins to feel and suffer the effects of the Cross. The result of that is the increase of the Seed. This too, shall take place in you and I. That is the reason you have to have a heart set like Elisha, or you will turn back; because I am telling you now, when the Son is revealed in you, He sets into operation the judgment of the Cross; and out from that flows forth in you the increase of Him. It is His increase that works our decrease in all things. We must understand that, and we will continue to look at it in our next lesson; because here we are facing walled fortresses. And, I want to deal in our next lesson with some of these walled fortresses. Also in the next lesson we will deal with God's answer to the walled fortresses, which is the appearing of His Son. In the appearing of Christ, in the increase of Him, the fortresses are torn down, and the increase of Christ continues. In His appearing the fortresses are leveled and His increase fills the land. The Lord continue to lead us. A good area of search that you might want to take up just now would be the first several chapters of Joshua. You might want to read the book of Joshua and see there the pattern of this One Man. Remember, the One Man has appeared. Before anything has happened, there has been an appearing of the One Man. Joshua and Israel has been caught up in Him. And, the result of His appearing, the result of God revealing His Son in the land, the devastating work of the Cross, and out of that devastation comes forth the increase of Christ. That is the order of His appearing. That is the order of the revelation of the Son. May God give us a stout heart to say, "I will not turn back. If I do, let my soul die. I will follow on to Jericho." If we will, it is here that we will begin to know Him in a measure, in a way in which we have never known Him before. Judgment will come into the land; but as a result, the increase of Christ shall abound.